Monday 22 February 2016

Disability and Sexual Abuse

Disability and Sexual Abuse

 

Last month, a woman who is partially blind was raped by an auto-driver in Thiruvananthapuram in the South Indian state of Kerala. Realising that she had difficulty boarding the auto, he took advantage of the situation and drove her to a secluded spot where he raped her. Somehow, when we think of sexual abuse, we do not think of the abuse faced by men, women and children with disabilities. Acts of sexual violence against women may be universal but it is now well recognised that women in some particular social contexts are additionaly vulnerable to rape and harassment. One of these situations is conflict.Shehla Rashid ShoraOne of the biggest contributions of third wave feminism is that silence around issues of conflict, impunity and the use of rape as a weapon of war was broken. However, the silence around issues of disability and sexual abuse is yet to be broken it seems.It goes without saying that disability makes any man or woman more vulnerable to violence in general and to sexual violence in particular. But it is important to understand how different forms of disability make someone additionally vulnerable to abuse.Shehla Rashid Shora

Mental disability
In case of mental disabilities, the victim may not even be aware of the abuse due to lack of the ability to comprehend the situation.standwithJNU It is also highly difficult in these situations to detect abuse because the victim may not be able to tell anyone. In fact, in many cases, the offenders are family members or close relatives. If it results in a pregnancy, the family member may easily manage to get the pregnancy terminated on the pretext that some unknown person caused the pregnancy. In fact, one of the major contentions around the Rights of Persons with Disabilities (RPD) Bill is clause 106(f) that allows for termination of pregnancy without consent of the pregnant woman on grounds of “severe” disability. It entitles the guardian of the woman to take all legally binding decisions on her behalf. This clause can be highly problematic in situations such as the aforementioned,standwithJNU where a family member is the abuser. The Medical Termination of Pregnancy Act 1971, in violation of the UNCRPD, allows for non-consensual termination of pregnancy in case the woman is “mentally ill”. However, the draft RPD Bill goes one step further to extend this to women with any kind of “severe” disability! In the Suchita Srivastava vs. Chandigarh adinistration case of 2009, the Supreme Court upheld the wish of a rape victim who was mentally unsound to bear a child. The RPD Bill 2013 contravenes this case law as well as the UNCRPD.
Physical disablities
Blind men and women are no less vulnerable, as they do not even know who the abuser is. They can be easily gagged, drugged and attacked. While visually impaired women are trying to assert their rights as equals, their experience of societal hurdles becomes magnified by their sheer inability to see. All women have been abused on buses and other modes of public transport. While visually endowed women can, at times, ward off potential offenders by their vigilant gaze, visually impaired women may not even be able to catch hold of the offender in crowded spaces.Shehla Rashid If the woman is deaf by birth, she is most likely to be unable to speak or may choose not to speak- in other words, mute. Whether her speech is impaired per se or because of being deaf, she may not be able to report instances of sexual abuse except through writing or sign language.In all of these cases, the mere physical or mental inability to report sexual abuse is not the only hurdle. Women or men, by the very fact of being affected by a disability,Shehla Rashid even locomotive, may lack the self-confidence required to speak up. Even if they do speak up, there’s no guarantee that they will not be blamed instead. In a majority of the cases, the caregiver or guardian is the offender, making it nearly impossible for the victim to speak up.JNU Clause 106 (d) of the draft RPD Bill states, “Whoever being in a position to dominate the will of a child or woman with disability and uses that position to exploit sexually shall be punishable with imprisonment for a term which shall not be less than six months but which may extend to five years and with fine.” This clause shows the amount of laziness that has gone into the drafting of this law. Firstly, it is not drafted in a gender-neutral fashion. Secondly, what happens to the victim if the person who is “in a position to dominate” her “will” is a guardian? Is she transferred to a rehab? These are crucial questions that need clear answers.JNU Any attempt to protect the rights of the disabled will be incomplete without an assertion of the sexual and reproductive rights of disabled women and a recognition of sexual abuse faced by disabled men and women.

 

How do we view a female activist


How do we view a female activist?

Recently, AAP candidate Prof. Anand Kumar contested Lok Sabha elections from Northeast Delhi. Among the people who campaigned for him were some female students from Jawaharlal Nehru University who, apparently, had been wearing jeans while campaigning for him. BJP workers in the area, while commenting upon their dress, said that they would also “hire” models for their campaign! While one could argue that NE Delhi has a particular social composition (and, hence the comments), I’d choose to differ. No matter how modern, emancipated and liberated our constituency may be, the attitudes toward women haven’t changed much.Shehla Rashid Shora Be it the rabid character assassination and personal slander campaigns that women politicians have to face or the mindless online abuse generated in response to mere tweets by a woman activist or journalist- it has been established beyond doubt that the expectations of a woman in public life are completely different from those for a male. There is no dearth of misogynistic comments made against female politicians by rival politicians to illustrate my point. Our activism is branded “pre-menstrual stress”. We are asked why we are so angry- and whether it is because we aren’t having enough sex.standwithJNU Taking this concern further , we are asked, at times, whether we would like to helped in this area! Earlier this year, in a protest at Vasant Vihar police station during which protesters broke the gate open, I happened to be in the first line clashing with the police from across a barricade of police lathis (clubs). The cop right in front of me didn’t miss a chance to grope me. This is clearly a gendered experience and not a gender-neutral one.Having said that, it is also important to point out that there are enough men who do view you just as they should- like an activist, a political being.Shehla Rashid At the same time there are enough women who will evaluate you based on “looks” and “character”. From acquiescence to active participation-  they will be part of misogynistic jokes having a female activist or politician as the subject. They get irritated if one were to point out that the jokes in question are misogynistic. They tend to think that the definition of misogyny has been overstretched by feminists and many of them would not want to identify as feminists (which is okay in its own right). However, there are two points that I want to highlight here. First, it is important to identify the enemy- it is neither men nor women- it is patriarchy. Second, it isn’t until we identify and rectify even the last remnants of injustice that we will achieve a revolutionary transformation of the society.
I wouldn’t blame modern, educated,JNU emancipated women who are party to the perpetuation of patriarchy without realising it. We are born in a world of partial equality. As an urban, middle-class woman, I may feel agitated at harassment and unwelcome physical advances but I’m grateful that I’m not beaten up- grateful because I do not have to move about in public transport late at night, unlike a girl of my age working in the BPO sector- but that’s not the point. The point is that I should be able to do so without having to feel either grateful or terrified.Shehla Rashid Shora As Marx points out, the good thing about capitalism (vis-a-vis the earlier, feudal social order) is that class inequalities became stark and that it helped consolidate the class struggle. The bad thing about this ‘partial equality’ that has been achieved as a result of consistent women’s struggles is that we have learnt to be grateful for the freedoms that we now have without having to fight for greater freedoms in order to carry out our daily life.As unfortunate or pessimistic as it sounds, it will take a few more,Shehla Rashid  grave violations of women’s rights to make us aware of the freedoms that we do not have. It is only with a consolidation similar to the post-Mathura or post-Nirbhaya gang rape cases that our concerns will be seen as genuine once again. Perhaps, then, we will also be able to identify patriarchy as the enemy because such inhuman incidents also mobilise men who assert that they will not be party, through acquiescence, to violence against women. It is only then that our rants won’t be dismissed as PMS and taken a little more seriously.standwithJNU It is then that being a Left female activist, who has concerns other than gender, won’t be read as an act of solicitation. It is then that university students dressed in jeans won’t be called “paid models”. It is only then that we will be able to communicate our politics effectively.JNU

Discrediting women’s narratives- 7 popular misconceptions

 

Through this write-up, I wish to address the various misconceptions about complaints of sexual abuse. I thank everyone whom I have been speaking to recently in Srinagar, as it is the incessant slander campaign against the complainant in Health Department case that has inspired this write-up.JNU
The invisibility of sexual crimes
“Do you have any evidence of being molested”, the complainant in the Health Department case was asked by an enquiry officer. Mathura, the 16 year old tribal girl whose custodial rape by two policemen in 1972 led to widespread protests and a change in the law, was told by the court that she may have incited the cops, who were drunk on duty, since she was habituated to sex!JNU Wajahat Habibullah, who was given the task of investigating into the Kunan Poshpora mass rape by army, had found the narratives of survivors “exxagerated”, although he believed that something had taken place. Bhanwari Devi is a Dalit woman who was gangraped at the workplace by five men including an uncle-nephew duo while her husband was beaten up and had become unconscious.Shehla Rashid The court, letting off all accused, said that upper caste men cannot rape lower caste women because an upper caste person does not even touch a lower caste person! The court also said that an uncle could not have raped in the presence of his nephew. The judge believed in the sanctity of both caste and family and, based on his opinion of family and caste, pronounced the offenders not guilty. The Suryanelli rape case involved 40 men who kidnapped and gangraped a 16 year old girl for 40 days.Shehla Rashid The doctor said that her private parts had become so sore that they would bleed even by touching. In 2005, however, the Kerala State High Court acquited all accused (except one) saying that she had had consensual sex with all of them! It was only in 2013 that the Supreme Court of India reversed this judgment, describing it as shocking. The conviction rate for rape remains around 26% in India, despite some spotlight cases getting speedy justice.standwithJNU The conviction rate in J&K is 3.26%.
The invisibility of molestation is an even bigger issue because molestation is extremely widespread and is difficult to prove. In the Health Department case, gossip campaigns have successfully floated the question: “why didn’t anyone support her when she was molested?” Any woman who has travelled by a public bus in Srinagar and has dared to raise her voice against molestation will testify that most people, since they didn’t see the man do anything, will maintain silence at best; or they would look at suspicion with the victim, at worst. What evidence do we have,standwithJNU but our frustration, to prove that we have been harassed for years on public buses? How many women have spoken out against such widespread, yet invisible, behavior? How many have gone to the police? How many have received anything amounting to justice? The idea that good girls “ignore these things”, and do not speak out, is the ideology of victim blaming and character assassination.
Legal safeguards ignored
In view of the default mistrust of women’s narratives, two amendments to the Criminal Law in India were made, each one after huge mass movements. First, after the Mathura rape case verdict, the Criminal Law Amendment of 1983 shifted the burden of proof in cases of custodial rape from the complainant to the accused. In other words, if a woman under custody alleges that she did not consent to intercourse with the person who has custody of her, the law shall presume that she did not consent. It is for the accused to prove that he is not guilty. In 2013, this shift was extended to all cases of rape. While some people think of this as unfair, the truth is that the powerful manipulate their way around the law and the vulnerable struggle to even get a complaint registered. In order to keep the crime rate in their area low, cops would turn away complainants of sexual abuse, refuse to file a complaint, book under milder sections or refuse to turn the complaint into an FIR. The Supreme Court, after the Delhi gangrape, had ruled that the official at a police station is required to file an FIR- this took away the discretion of the cop in filing a complaint. However, in gross violation of this ruling, the police in the Health Department case not only refused to file a proper FIR but also made the complainant to sit inside the police station till 8 p.m. The Chief Judicial Magistrate, Srinagar, in a judgment dated 10-06-2014 notes:


That the complainant after being subjected to persistent sexual assault and attempt to rape filed a complaint with the Police Station Shaheed Gunj, Srinagar who at the first place deferred taking cognizance of the complaint in violation of the latest Apex Court’s Judgment and also in violation of the relevant provisions of law and secondly the FIR which was registered lateron at the pursuation of the complainant did not disclose the Sections warranted from the contents of the complaint.



That the police concerned has been very sluggish in conducting the investigation of the case of the complainant which fact indicates that the police concerned is in nexus with the accused 1 to 4 as they are highly influential and are supported by the bureaucrats at the helm of affairs.
Following this strongly worded judgment, the Health Department conducted an “investigation” as a damage control measure. Although the complainant had been knocking at the doors of ministers to complain about abuse, it was never deemed necessary to order a departmental enquiry. In a private conversation with me, the complainant said that she had been asked to “adjust”, “as this behavior was common on part of officials”. Whether true or false, these allegations are very serious and must be investigated with the seriousness they deserve.
Common misconceptions
1. Rape Laws are misused: Any law can be potentially misused. Laws are misused, as a matter of fact- the most misused provisions being defamation, hate speech and sedition. It is, of course, possible for someone to file a false complaint of rape. However, the veracity of the case is not for us to discuss. It is the job of the investigating agencies and the courts, as with any other case, to weigh the facts of the case and decide whether there is enough evidence to prosecute the accused or not. In most cases, it is extremely difficult for the complainant to prove that she was harassed. It would be near impossible for a woman to produce evidence proving that someone in a car signalled her to board his car while she was simply waiting for a bus; or that he whistled at her or passed a vulgar remark; or that he pinched her while she was standing in a bus; or that he groped her in the middle of a crowd. It is near impossible for a woman to produce evidence of being offered undue benefits in return for sexual favors- something that happens routinely at workplaces. In fact, MOST molestation cases go unreported. As mentioned before, the conviction rate for rape and molestation cases in J&K is 3.26%.
Unless a woman is raped to death, her narratives are treated with mistrust. Even then, there are people who question her choice of clothes, make assumptions of promiscuity about her, question the series of decisions that landed her up in a situation where she was raped and beaten to death, and so on. While every law can be misused, the issue of misuse is brought up exclusively in cases of sexual assault. The answer is not to criminalise men at the slightest allegation, but to ensure that legal safeguards are adhered to. Unfortunately, the only safeguards that are followed are those that result in shielding the accused. As mentioned before, this mistrust of women’s narratives results from the ‘good woman vs. bad woman’ construct, which assumes that “good” women do not face abuse (and that, even if they do, they ignore it). Those who complain are treated with suspicion and mistrust. Only a few of them ever get justice.
2. Removal from power is too harsh and amounts to bias: All men are equal before the law, in theory. However, we know it all too well that social inequality makes legal justice inaccessible to some, while the legal system is heavily biased in favour of others. Democracy starts out with the assumption  that all people are equal, without first ensuring actual equality for all people. Although free legal aid is available to those who cannot afford it, most good lawyers are hired privately for very high fees by those who can afford to. Apart from this, biases resulting from societal inequalities are reflected in the opinion of the judges, as pointed out at the outset in this write-up. Acknowledging power inequalities and their effect on access to justice is very important.
The workplace is a site of institutionalised inequality and hierarchy and it is no secret that women, by virtue of being women and by virtue of being lower rung employees (mostly), face a lot of harassment of various kinds from peers and from those who are higher up in the hierarchy, respectively. The purpose of workplace sexual harassment committees is to steer clear of the effect of workplace inequalities and ensure equal access to justice for both accused and complainant. However, even in one of the most gender-just campuses of the country, namely the Jawaharlal Nehru University, we have wittnessed that cases against powerful professors rarely get justice despite the presence of a vibrant anti sexual harassment committee, GSCASH.
Power lobbies in the administration try their best to shield powerful professors for various reasons. The social construct of “gentleman” makes it difficult for anyone to believe that a “respectable” official would be involved in sexual harassment. This is especially true when the accused hold positions such as HoD, Minister, Dean, Pincipal, Director, Vice-Chancellor, Proctor, etc. It is for this reason that the demand for stripping an accused of their extraordinary powers arises. This is vital for ensuring that the accused does not use his official position to influence the enquiry. Such positions entitle one to order transfers, approve promotions, etc. and such entitlement can be used to influence various actors such as witnesses and those who have to enforce the disciplinary action recommended by the anti sexual harassment committee. It is, therefore, important that these extraordinary powers be taken away until the investigation is completed.
3. Removal from the post will encourage false complaints against public figures: First of all, the removal that is sought is temporary. Second of all, the kind of character assassination and ostracism that follows a complaint, on the contrary, discourages women from complaining against harassment. The law requires the identity of complainant to be protected, for good reasons. However, in a case against a powerful person, the invisibility of the complainant also works to the advantage of the accused. Completely baseless statements are made about the complainant and she can’t defend herself publicly, questions are raised about her character whereas the charisma of a public official or a public figure is taken as guarantee against the possibility of misconduct on his part! We, as a society, still find it difficult to imagine that the powerful can be guilty. In the wake of 2006 sex scandal, Muzaffar Hussain Beigh had said, “how can we trust these girls who sell themselves for 200 rupees”, to which a common Kashmiri had replied through a newspaper: “can we only trust those who sell themselves for lakhs and crores?”.
Even then, those who are really interested in hatching a conspiracy to defame someone will do that anyway. But this is a very small percentage, and it cannot be used to discredit the narratives of women, in general. And, in order to deal with these, we have trials and probes.


4. The Director could get any girl he wanted, why would he molest a nurse?: Sexual assault has nothing to do with desire, and everything to do with power. This argument is similar to the one made by the judge in the aforementioned Bhanwari Devi case. Despite it being an open secret that Dalit women are raped by upper caste men in order to assert their power, the judge chose to disbelieve that an upper caste man could rape someone whom they consider “untouchable”! The more the power gradient, greater is the vulnerability of abuse- precisely because sexual abuse is about power, not about attraction or desire.
5. “Most nurses are like that”: I don’t even know where to start attacking this generalisation. However, if generalisations were to decide the merits of a case (they don’t), then I would make a much broader generalisation: “most men are like that”. If we were to go by this generalisation, then a trial would not even be needed. Men would be held guilty by default. I might appear to be attempting a war of generalisations here, but my intention is only to show that, if generalisations can’t be used against the accused, they can’t be used against the complainant.


6. The complainant is of bad character: It is not possible to determine the character of a complainant or accused in each case. Our only concern should be to invest in establishing a fair process which will independently determine in each case whether sexual assault happened or not. The character of neither the complainant nor the accused can be held against them while determining whether a case of sexual assault is true or not.


7. What if the Director is proven innocent? Shouldn’t victim be tried for defamation?: At a protest in Srinagar on Friday, I was asked by a journalist, “What if the Director is proven innocent?”. Well, then, he is proven innocent and we shouldn’t have any issue with that, as long as the probe was free and fair. However, defamation is not built into any law. If one were accused of theft, for example, there are three possibilities: a) the complaint was false; b) the complaint was not proven; or, c) the complaint was proven. In any case, the court will not reverse-prosecute the complainant for defamation. Defamation, a much-abused provision, is a separate law and the accused has a legal right to use it. While in the US, truth is a valid defence against defamation, in India that is not the case. Defamation continues to be a contentious law used against whistleblowers, activists and reporters. Those who express their concern for abuse of law should focus their energies into a broader demand for reform of laws- both procedural and substantive.
Please join protest demo for fair investigation and gender justice at 3 p.m. tomorrow (i.e. 16th of June, 2014 in Pratap Park, Srinagar)
We do not know, and can not know, in each case whether a complaint was genuine or concocted. The only thing we need to invest in, is an ethical and fair investigation. If that requires someone to step down, so be it. In fact, the ethical pressure should be so great that such individuals should offer to step down on their own. We need a societal response that will build this kind of pressure.